Armageddon! The name has inspired books, movies, and an almost endless amount of commentary. The very name conjures up pictures of vast armies, horrible suffering, and widespread devastation. It has created a host of speculations and much embellishment that is not scriptural. How much is known of this great event in the world’s history? How much of what is heard can be believed? Have the prophets really spoken that much about it? What about modern prophets? Have they too spoken of it? Where does it get its name?
It is not surprising, considering its great importance in the winding-up scenes of the earth’s telestial existence, to find that the prophets, ancient and modern, have spoken at great lengths and in much detail about this final war that will usher in the Millennium. Isaiah, Jeremiah, Ezekiel, Daniel, Zechariah, John, Joseph Smith, and others have all talked about the battle and the events associated with it. Elder Joseph Fielding Smith, after quoting from several of these prophets, said: “Now I have read these passages of Scripture from these various prophets. Here you will find Isaiah saying the Lord will pour out war upon all the world; Jeremiah saying the same thing and speaking of these terrible things; Daniel saying so; Ezekiel saying so. We find Joel, Zephaniah, Zechariah, all proclaiming that in this last day, the day when the sun shall be darkened and the moon turned to blood and the stars fall from heaven, that the nations of the earth would gather against Jerusalem. All of them speak of it; and when that time comes, the Lord is going to come out of His hiding place.” (The Signs of the Times, p. 170.)
Let us now examine what the prophetic record reveals, leaving out all unsubstantiated speculation and discussion. The information in the scriptures was given by the prophets. The prophets speak for themselves; this summary is provided only to guide your study of the prophetic sources, not to become the subject of your study itself.
(I-2) Significance of the Name ArmageddonIn the southern part of Galilee in present-day Israel, about sixty miles north of Jerusalem, is a broad and fertile plain. Today it is one of the richest agricultural areas of the state of Israel and is often called Israel’s breadbasket. It runs from the Bay of Haifa on the northern coast in a southeast direction to the River Jordan. Fifteen miles wide at its greatest breadth, the valley of Esdraelon (its Greek name is still used today) is flanked on the north by the Nazareth ridge and on the south by Mount Carmel, Mount Gilboa, and the hills of Samaria.
One of the most important highways of antiquity passed through the valley. The Via Maris, or “Way of the Sea,” ran up the coast from Egypt, turned inland just south of present-day Haifa and Mount Carmel, followed an important pass through the hills, and then dropped into the Plain of Esdraelon. Because of the strategic importance of the pass, a fortified city lay at the entrance into the valley. The city was Megiddo, which name means in Hebrew “the place of troops” (see Samuel Fallows, ed., The Popular and Critical BibleEncyclopedia and Scriptural Dictionary, s.v. “Megiddo”). Because it lay on the flank of a hill, it was also known as Har-Megiddo or the “Mount of Megiddo.” In the English versions of the New Testament the name is rendered Armageddon (see Revelation 16:16).
From the earliest days, the valley of Armageddon, or the Plain of Esdraelon, has been the site of great battles. It has felt the tramp of Egyptian foot soldiers, heard the shouts of Assyrian battalions, witnessed the passing of Nebuchadnezzar’s Babylonian troops, watched as Jewish guerrillas fought Roman legionnaires, heard the cries of Crusaders and Moslems locked in battle, and has felt the crunch of Israeli troops maneuvering against Arab forces. Megiddo: “the place of troops.” One would be hard pressed to find a more appropriate name for this tiny area of the world’s geography.
And one would be hard put to find a more appropriate name for the last great battle of the world before the Savior comes. It was John who named it when he said: “And he gathered them together into a place called in the Hebrew tongue Armageddon” (Revelation 16:16). From that statement the name has come to be applied to the entire great war, although the phrase “battle of Armageddon” is not found in the scriptures. Some erroneously conclude that the final battle of the war will be fought there, but, as Elder Bruce R. McConkie pointed out, the final struggles will center around Jerusalem, though they may extend to Megiddo.
“Some 60 air miles north of Jerusalem lies the ancient city of Megiddo (now called Tell el-Mutesellim). In its north-central Palestinian location, Megiddo overlooks the great Plain of Esdraelon, an area of some 20 by 14 miles in which many great battles took place anciently. Megiddo is the older Hebrew form of Armageddon or Har-Magedon meaning the Mount or Hill of Megiddo, or the Hill of Battles; it is ‘the valley of Megiddon ’ mentioned in Zechariah. (Zech. 12:11.)
“At the very moment of the Second Coming of our Lord, ‘all nations’ shall be gathered ‘against Jerusalem to battle’ (Zech. 11; 12; 13; 14), and the battle of Armageddon (obviously covering the entire area from Jerusalem to Megiddo, and perhaps more) will be in progress. As John expressed it, ‘the kings of the earth and of the whole world’ will be gathered ‘to the battle of that great day of God Almighty, … into a place called in the Hebrew tongue Armageddon.’ Then Christ will ‘come as a thief,’ meaning unexpectedly, and the dramatic upheavals promised to accompany his return will take place. (Rev. 16:14–21.) It is incident to this battle of Armageddon that the Supper of the Great God shall take place (Rev. 19:11–18), and it is the same battle described by Ezekiel as the war with Gog and Magog. (Ezek. 38; 39; Doctrines of Salvation, vol. 3, p. 45.)” (Mormon Doctrine, p. 74.)
President Joseph Fielding Smith indicated that this great war would be one of the last events before Christ comes in His glory:
“One thing we are given by these prophets definitely to understand is that the great last conflict before Christ shall come will end at the siege of Jerusalem. …
“So we are given to understand that when the armies gather in Palestine will be the time when the Lord shall come in judgment and to make the eventful decision which will confound the enemies of his people and establish them in their ancient land forever.” (Doctrines of Salvation, 3:46–47.)
Obviously, this is an event of great importance to the world, and the Lord has given a wealth of detail so that those who will listen can be prepared and comforted as the greatest war in the history of the world begins to unfold.
(I-3) Armageddon: The SettingAccording to the prophets, some important events must take place before the battle actually begins:
(I-4) Armageddon: The Participants Ezekiel and Jeremiah indicated areas that will be involved and named Israel as the target of the war:
(I-5) Armageddon: The Army of GogSeveral of the prophets vividly described in figurative language the power and massiveness of this army.
Ezekiel described it as “clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords” (Ezekiel 38:4) and as coming like “a storm” and “a cloud to cover the land” (v. 9), having “many people” with him, “all of them riding upon horses [a symbol of power in war], a great company, and a mighty army” (v. 15).
Daniel described the “king of the north” as coming with a “great army” which others have no “strength to withstand” (Daniel 11:13, 15) and as coming “like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over” (v. 40). Elder Joseph Fielding Smith specifically identified Daniel 11–12as referring to the last days (see Signs of the Times, p. 156).
Joel stated that the army would be the greatest army in the history of the world up to that point (Joel 2:2). He described it as being like a “fire” that devours the land, leaving what had looked like the “garden of Eden” before their coming as “a desolate wilderness” (Joel 2:3; see also Joel 2:2, 4–5). Joel also said that the army would be highly disciplined in warfare and virtually invincible: “When they fall upon the sword, they shall not be wounded” (Joel 2:8; see also Joel 2:7, 9).
John the Revelator used the imagery of a cloud of locusts (vast numbers that bring great devastation) and described the army as having the “teeth of lions,” “breastplates of iron,” and “wings” that sounded like the “sound of chariots of many horses running to battle” (Revelation 9:8–9). The army was numbered “two hundred thousand thousand” (Revelation 9:16), having “breastplates of fire, and of jacinth, and brimstone” and with “fire and smoke and brimstone” issuing “out of their mouths” (Revelation 9:17). Elder Bruce R. McConkie, referring to the imagery of John and Joel, suggested that “it is not improbable that these ancient prophets were seeing such things as men wearing or protected by strong armor; as troops of cavalry and companies of tanks and flame throwers; as airplanes and airborne missiles which explode, fire shells and drop bombs; and even other weapons yet to be devised in an age when warfare is the desire and love of wicked men” (Doctrinal New Testament Commentary, 3:503).
It will be partly through the aid of false religionists working miracles that so many people join in this unholy alliance (see Revelation 13:11–15; 19:20). Elder Orson Pratt taught that “so great will be the darkness resting upon Christendom, and so great the bonds of priestcraft with which they will be bound, that they will not understand, and they will be given up to the hardness of their hearts. Then will be fulfilled that saying, That the day shall come when the Lord shall have power over his Saints, and the Devil shall have power over his own dominion. He will give them up to the power of the Devil, and he will have power over them, and he will carry them about as chaff before a whirlwind. He will gather up millions upon millions of people into the valleys around about Jerusalem in order to destroy the Jews after they have gathered. How will the Devil do this? He will perform miracles to do it. The Bible says the kings of the earth and the great ones will be deceived by these false miracles. It says there shall be three unclean spirits that shall go forth working miracles, and they are spirits of devils. Where do they go? To the kings of the earth; and what will they do? Gather them up to battle unto the great day of God Almighty. Where? Into the valley of Armageddon.” (In Journal of Discourses, 7:189.)
(I-6) Gog Will Be Thwarted by the Power of Two Witnesses One question that arises as one studies the prophetic picture is, How could a nation as tiny as modern Israel stand against the combined armies of the world? The answer lies in an understanding of the role of two important participants in these great events.
John the Revelator gave the most detailed picture of these two participants. They are called the “two witnesses,” the “two olive trees” and the “two candlesticks” (Revelation 11:3–4). Latter-day revelation teaches that they are “two prophets … raised up to the Jewish nation” who will “prophesy to [them] after they are gathered and have built … Jerusalem” (D&C 77:15).
Elder Bruce R. McConkie wrote:
“These two shall be followers of that humble man, Joseph Smith, through whom the Lord of Heaven restored the fulness of his everlasting gospel in this final dispensation of grace. No doubt they will be members of the Council of the Twelve or of the First Presidency of the Church. Their prophetic ministry to rebellious Jewry shall be the same in length as was our Lord’s personal ministry among their rebellious forebears.
“The two olive trees, and the two candlesticks [are] symbols of the two witnesses; meaning, perhaps, that as olive trees, they shall provide oil for the lamps of those who go forth to meet the Bridegroom; … and that as lamp stands they shall reflect to men that light which comes from Him who is the Light of the World.” (Doctrinal New Testament Commentary, 3:509–10.)
These prophets will have power to pronounce great judgments upon the earth (see Revelation 11:5–6).
“They shall have power like Elijah who called down fire from heaven to consume his enemies, and who sealed the heavens that it rained not in all Israel for the space of three and a half years (1 Kings 17and 18; 2 Kings 1), and like Moses by whose word blood and plagues lay heavily upon the Egyptians. (Ex. 7, 8, 9, and 10.)” (McConkie, Doctrinal New Testament Commentary, 3:510.)
Their miraculous power seems to be the force preventing Gog and his army from succeeding in annihilating Israel. Elder Parley P. Pratt wrote: “John, in the eleventh chapter of Revelation, gives us many more particulars concerning this same event. He informs us that after the city and temple are rebuilt by the Jews, the Gentiles will tread it under foot forty and two months, during which time there will be two prophets continually prophesying and working mighty miracles. And it seems that the Gentile army shall be hindered from utterly destroying and overthrowing the city, while these two prophets continue.” (A Voice of Warning,p. 33.)
Isaiah called these prophets “two sons” and said they were the only hope of deliverance for Israel because they would be “full of the fury of the Lord” (JST, Isaiah 51:19–20; see also JST, Isaiah 51:17–18).
(I-7) Armageddon: The Final ExtremityJohn showed that eventually the two prophets will be captured and killed by the opposing army, and their bodies will be left in the streets of Jerusalem for “three days and an half” as the forces of evil engage in a great celebration over their death (Revelation 11:9; see also Revelation 11:7–8, 10).
“That level of spiritual debauchery is shown forth by the fact that the wicked not only slay the prophets of God, but boast of their deeds and glory in them. Such people, as the Jaredites and Nephites before them, are ripened in iniquity and are ready for that destruction and burning which shall cleanse the vineyard of corruption when Jesus descends with his chariots of fire.” (McConkie, Doctrinal New Testament Commentary,3:510.)
During the “three days and an half” that the prophets lie dead in the streets, the army will ravage the city of Jerusalem and the remaining population of Israel (Revelation 11:9). Elder Pratt explained: “After a struggle of three years and a half, they [Gog’s army] will at length succeed in destroying these two prophets and then overrunning much of the city; they will send gifts to each other because of the death of the two prophets, and in the meantime will not allow their dead bodies to be put in graves, but will suffer them to lie in the streets of Jerusalem three days and a half, during which time the armies of the Gentiles, consisting of many kindreds, tongues, and nations, passing through the city, plundering the Jews, will see their dead bodies lying in the street.” (Voice of Warning, p. 33.)
Zechariah says that only one-third of the nation of Israel will survive this final extremity when the “city [Jerusalem] shall be taken, and the houses rifled [looted], and the women ravished; and half of the city shall go forth into captivity” (Zechariah 14:2; see also Zechariah 13:8–9; 14:1).
(I-8) Armageddon: The DeliveranceIn what will be one of the blackest moments of Israel’s history, just as it appears that they are about to be annihilated, the Lord’s fury will be unleashed upon the kingdoms of the world (see Ezekiel 38:18), and the Lord will “go forth, and fight against those nations” (Zechariah 14:3).
(I-9) Armageddon: The End or the Beginning?Armageddon signals the end of the world, which is defined as “the destruction of the wicked” (JS—M 1:4). But it prepares the way for the ushering in of the millennial reign of Christ and the era of peace that will endure for a thousand years. Mankind will enter a remarkable period of righteousness, health, education, prosperity, and security. (see Isaiah 65:17–25; Zechariah 14:9, 16–20; D&C 84:98–102; 101:23–24; 133:52–56.)
The millennial era could not begin without the widespread destruction of the wicked. Therefore, while the battle of Armageddon is in and of itself a thing horrible to contemplate, it is necessary because of the wickedness of the world, and ultimately it will play an important part in the Lord’s plan for redemption of the world. President Joseph Fielding Smith observed:
“I know these are unpleasant things. It is not a pleasant thing even for me to stand here and tell you that this is written in the Scriptures. If the Lord has a controversy with the nations, He will put them to the sword. Their bodies shall lie unburied like dung upon the earth. That is not nice, is it, but should we not know it? Is it not our duty to read these things and understand them? Don’t you think the Lord has given us these things that we might know and we might prepare ourselves through humility, through repentance, through faith, that we might escape from these dreadful conditions that are portrayed by these ancient prophets? That is why I am reading them. I feel just as keenly as you do about the condition, and I pray for it to come to an end, but I want it to come to an end right. …
“So I pray every day of my life that the Lord will hasten His work; and while all this has to take place, I hope He will hasten it, that it may soon come to an end, that peace may come; and so I repeat, as I said in one of the talks some time ago, I am praying for the end of the world because I want a better world. I want the coming of Christ. I want the reign of peace. I want the time to come when every man can live in peace and in the spirit of faith, humility and prayer.” (Signs of the Times,pp. 154–55, 175.)
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Meekness is a defining attribute of the Redeemer and is distinguished by righteous responsiveness, willing submissiveness, and strong self-restraint.
After His fast and His encounter with Satan, Jesus began His public ministry. He came to earth not only to die for us but also to teach us how to live. He taught that there are two great commandments: first, to love God with all our heart, mind, and strength; and second, to love others as we love ourselves (see Matthew 22:36–39). His life is an example of how we should obey these two commandments. If we love God, we will trust and obey Him, as Jesus did. If we love others, we will help them meet their physical and spiritual needs.
Jesus spent His life serving others. He cured them of diseases. He made the blind see, the deaf hear, and the lame walk. Once when He was healing the sick, it became late and the people were hungry. Instead of sending them away, He blessed five loaves of bread and two fishes and miraculously was able to feed a multitude of 5,000 people. (See Matthew 14:14–21.) He taught that whenever we find people hungry, cold, naked, or lonely, we should help them all we can. When we help others, we are serving the Lord. (See Matthew 25:35–46.)
Jesus loved others with all His heart. Often His heart was so full of compassion that He wept. He loved little children, the elderly, and the humble, simple people who had faith in Him. He loved those who had sinned, and with great compassion He taught them to repent and be baptized. He taught, “I am the way, the truth, and the life” (John 14:6).
Jesus even loved those who sinned against him and were unrepentant. At the end of His life, as He hung on the cross, He prayed to the Father for the soldiers who had crucified Him, pleading, “Father, forgive them; for they know not what they do” (Luke 23:34). He taught, “This is my commandment, That ye love one another, as I have loved you” (John 15:12).
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From His youth, Jesus obeyed all that was required of Him by our Heavenly Father. Under the guidance of Mary and Joseph, Jesus grew much as other children grow. He loved and obeyed the truth. Luke tells us, “And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him” (Luke 2:40; see also D&C 93:12–14).
By the time He was 12 years old, Jesus had grown in His understanding that He had been sent to do the will of His Father. He went with His parents to Jerusalem. When His parents were returning home, they discovered that He was not with their group. They went back to Jerusalem to look for Him. “After three days they found him in the temple, sitting in the midst of the doctors, and they were hearing him, and asking him questions” (Joseph Smith Translation, Luke 2:46). “And all that heard him were astonished at his understanding and answers” (Luke 2:47).
Joseph and Mary were relieved to find Him, but “they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.” Jesus answered her, saying, “Wist ye not that I must be about my [Heavenly] Father’s business?” (Luke 2:48–49).
In order to fulfill His mission, Jesus was to do the will of His Father in Heaven. “I do nothing of myself,” He declared, “but as my Father hath taught me, I speak these things. … I do always those things that please him” (John 8:28–29).
When Jesus was 30 years old, He came to John the Baptist to be baptized in the Jordan River. John was reluctant to baptize Jesus because he knew that Jesus was greater than he. Jesus asked John to baptize Him in order “to fulfil all righteousness.” John did baptize the Savior, immersing Him completely in the water. When Jesus was baptized, His Father spoke from heaven, saying, “This is my beloved Son, in whom I am well pleased.” The Holy Ghost descended, as shown by the sign of the dove. (See Matthew 3:13–17.)
Soon after Jesus was baptized, He fasted for 40 days and 40 nights to be with God. After that, Satan came to tempt Him. Jesus firmly resisted all of Satan’s temptations and then commanded Satan to leave. (See Matthew 4:1–11; see also Joseph Smith Translation, Matthew 4:1, 5–6, 8–9, 11.) Jesus Christ remained sinless, the one perfect being to ever walk the earth (see Hebrews 4:15; 1 Peter 2:21–22).
The story of the birth and life of the Savior is found in the New Testament in the books of Matthew, Mark, Luke, and John. From their accounts we learn that Jesus was born of a virgin named Mary. She was engaged to marry Joseph when an angel of the Lord appeared to her. The angel told her that she was to be the mother of the Son of God. She asked him how this was possible (see Luke 1:34). He told her, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). Thus, God the Father became the literal Father of Jesus Christ.
Jesus is the only person on earth to be born of a mortal mother and an immortal Father. That is why He is called the Only Begotten Son. He inherited divine powers from His Father. From His mother He inherited mortality and was subject to hunger, thirst, fatigue, pain, and death. No one could take the Savior’s life from Him unless He willed it. He had power to lay it down and power to take up His body again after dying. (See John 10:17–18.)
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Every person who comes to earth depends on Jesus Christ to fulfill the promise He made in heaven to be our Savior. Without Him, the plan of salvation would have failed. Because His mission was necessary, all of the prophets from Adam to Christ testified that He would come (see Acts 10:43). All of the prophets since Christ have testified that He did come. All of us need to study the life of the Savior and follow Him faithfully throughout our lives.
Adam learned that the Savior’s name would be Jesus Christ (see Moses 6:51–52). Enoch saw that Jesus would die upon the cross and be resurrected (see Moses 7:55–56). Noah and Moses also testified of Him (see Moses 1:11; 8:23–24). About 800 years before the Savior was born on the earth, Isaiah foresaw His life. When Isaiah saw the grief and sorrow that the Savior would suffer to pay the price for our sins, he exclaimed:
“He is despised and rejected of men; a man of sorrows, and acquainted with grief. …
“… Surely he hath borne our griefs, and carried our sorrows. …
“He was wounded for our transgressions, he was bruised for our iniquities. …
“He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter” (Isaiah 53:3–5, 7).
Nephi also saw a vision of the Savior’s future birth and mission. He saw a beautiful virgin, and an angel explained, “Behold, the virgin whom thou seest is the mother of the Son of God, after the manner of the flesh” (1 Nephi 11:18). Then Nephi saw the virgin holding a child in her arms. The angel declared, “Behold the Lamb of God, yea, even the Son of the Eternal Father!” (1 Nephi 11:21).
About 124 years before Jesus was born, King Benjamin, another Nephite prophet, also foresaw the Savior’s life:
“For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases.
“And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men.
“And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people.
“And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary” (Mosiah 3:5–8).
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When the Lord’s servants speak or write under the influence of the Holy Ghost, their words become scripture (see D&C 68:4). From the beginning, the Lord has commanded His prophets to keep a record of His revelations and His dealings with His children. He said: “I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them; for out of the books which shall be written I will judge the world, every man according to their works, according to that which is written” (2 Nephi 29:11).
The Church of Jesus Christ of Latter-day Saints accepts four books as scripture: the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. These books are called the standard works of the Church. The inspired words of our living prophets are also accepted as scripture.
The BibleThe Bible is a collection of sacred writings containing God’s revelations to man. These writings cover many centuries, from the time of Adam through the time when the Apostles of Jesus Christ lived. They were written by many prophets who lived at various times in the history of the world.
The Bible is divided into two sections: the Old Testament and the New Testament. Many prophecies in the Old Testament foretell the coming of a Savior and Redeemer. The New Testament tells of the life of that Savior and Redeemer, who is Jesus Christ. It also tells of the establishing of His Church in that day. “We believe the Bible to be the word of God as far as it is translated correctly” (Articles of Faith 1:8).
Through the Prophet Joseph Smith, the Lord has expanded our understanding of some passages in the Bible. The Lord inspired the Prophet Joseph to restore truths to the Bible text that had been lost or changed since the original words were written. These inspired corrections are called the Joseph Smith Translation of the Bible. In the Latter-day Saint edition of the King James Version of the Bible, selected passages from the Joseph Smith Translation are found on pages 797–813 and in many footnotes.
The Book of MormonThe Book of Mormon is a sacred record of some of the people who lived on the American continents between about 2000 B.C. and A.D. 400. It contains the fulness of the gospel of Jesus Christ (see D&C 20:9; 42:12; 135:3). The Book of Mormon tells of the visit Jesus Christ made to the people in the Americas soon after His Resurrection.
Joseph Smith translated the Book of Mormon into English through the gift and power of God. He said that it is “the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book” (introduction to the Book of Mormon).
President Ezra Taft Benson helped us understand how the Book of Mormon is the keystone of our religion. He said:
“There are three ways in which the Book of Mormon is the keystone of our religion. It is the keystone in our witness of Christ. It is the keystone of our doctrine. It is the keystone of testimony.
“The Book of Mormon is the keystone in our witness of Jesus Christ, who is Himself the cornerstone of everything we do. It bears witness of His reality with power and clarity. …
“[It] broadens our understandings of the doctrines of salvation. … The Book of Mormon … was written for our day. … In [it] we find a pattern for preparing for the Second Coming. …
“… The Book of Mormon teaches us truth [and] bears testimony of Christ. … But there is something more. There is a power in the book which will begin to flow into your lives the moment you begin a serious study of the book. You will find greater power to resist temptation. You will find the power to avoid deception. You will find the power to stay on the strait and narrow path. The scriptures are called ‘the words of life,’ and nowhere is that more true than it is of the Book of Mormon. … ‘Every Latter-day Saint should make the study of this book a lifetime pursuit’” (in Conference Report, Oct. 1986, 4–7; or Ensign, Nov. 1986, 5–7; quoting Marion G. Romney, in Conference Report, Apr. 1980, 90; or Ensign, May 1980, 67).
The Doctrine and CovenantsThe Doctrine and Covenants is a collection of modern revelations. In section 1 of the Doctrine and Covenants, the Lord reveals that the book is published to the inhabitants of the earth to prepare them for His coming:
“Wherefore the voice of the Lord is unto the ends of the earth, that all that will hear may hear:
“Prepare ye, prepare ye for that which is to come, for the Lord is nigh” (D&C 1:11–12).
This book contains the revelations regarding the Church of Jesus Christ as it has been restored in these last days. Several sections of the book explain the organization of the Church and define the offices of the priesthood and their functions. Other sections, such as sections 76 and 88, contain glorious truths that were lost to the world for hundreds of years. Still others, such as sections 29and 93, shed light on teachings in the Bible. In addition, some sections, such as section 133, contain prophecies of events to come. God has commanded us to study His revelations in this book: “Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled” (D&C 1:37).
The Pearl of Great PriceThe Pearl of Great Price contains the book of Moses, the book of Abraham, and some inspired writings of Joseph Smith. The book of Moses contains an account of some of the visions and writings of Moses, revealed to the Prophet Joseph Smith. It clarifies doctrines and teachings that were lost from the Bible and gives added information concerning the Creation of the earth.
The book of Abraham was translated by the Prophet Joseph Smith from a papyrus scroll taken from the Egyptian catacombs. This book contains valuable information about the Creation, the gospel, the nature of God, and the priesthood.
The writings of Joseph Smith include part of Joseph Smith’s inspired translation of the Bible, selections from his History of the Church, and the Articles of Faith.
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